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Israeli soldiers desecrate church in southern Lebanon in latest religious site incident

This incident follows a string of troubling actions targeting cultural and religious landmarks by Israeli forces. (AFP/File)
This incident follows a string of troubling actions targeting cultural and religious landmarks by Israeli forces. (AFP/File)
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Updated 26 November 2024

Israeli soldiers desecrate church in southern Lebanon in latest religious site incident

Israeli soldiers desecrate church in southern Lebanon in latest religious site incident
  • IDF soldiers are filmed performing a mock wedding inside an Orthodox church
  • Online users question continued support by Western Christians despite rise in attacks toward non-Jewish religious sites

LONDON: Israeli soldiers have come under fire after a video surfaced showing them desecrating a Christian church in southern Lebanon, marking the latest attack on a religious site amid rumors of an imminent truce in Lebanon.

The incident reportedly took place in Deir Mimas, near the border with Israel, and involved soldiers from the Israeli Defense Forces Golani Special Operations Unit.

The video, which began circulating widely online on Monday, depicts the soldiers performing a mock wedding ceremony inside the Orthodox church, sparking outrage across social media platforms.

The footage shows a male soldier, pretending to be a bride, wearing a hood and participating in a staged ritual led by another soldier using a disconnected microphone. The mock priest asked for the bride and groom’s names as the group laughed.

The scene escalates into chaos as another soldier interrupts, kneels before the “bride,†and simulates a dramatic objection, followed by soldiers piling on top of each other.

The timing of the video remains unclear, but its release has drawn condemnation online.

Karim Emile Bitar, professor of international relations at Saint Joseph University in Beirut, called it a blatant act of disrespect, posting on X: “Another video of Israeli soldiers desecrating a Church in South Lebanon and mocking the holy sacraments. Deafening silence of US and European politicians who spent the past 20 years masquerading as defenders of Eastern Christians, only to pander to Western Islamophobes.â€

Other users voiced their anger, accusing Western Christians of ignoring Israeli acts of disrespect toward non-Jewish religious sites.

“It is incomprehensible that US Christians continue to blindly defend Israelis who desecrate the Church,†voiced another user.

This incident follows a string of troubling actions targeting cultural and religious landmarks by Israeli forces.

Earlier this month, the same IDF brigade allegedly vandalized two memorials in Hula, south Lebanon, using graffiti that read, “A good Shiite is a dead Shiite.â€

In August, footage emerged showing IDF soldiers burning copies of the Qur’an in a Gaza mosque, drawing widespread condemnation and prompting an internal Israeli Military Police investigation.


Israeli prisons treated like another war front after Oct. 7, says freed Palestinian author

Israeli prisons treated like another war front after Oct. 7, says freed Palestinian author
Updated 04 November 2025

Israeli prisons treated like another war front after Oct. 7, says freed Palestinian author

Israeli prisons treated like another war front after Oct. 7, says freed Palestinian author
  • Brutality rose significantly in last 2 years, says Nasser Abu Srour

DUBAI: Palestinian author Nasser Abu Srour, who was released last month after 32 years in captivity, said torture and brutality inside Israeli prisons had intensified in the past two years, turning detention centers into “another front†of the conflict in Gaza.

Abu Srour was among more than 150 Palestinians serving life sentences who were freed under a US-brokered Gaza ceasefire deal. He was exiled to Egypt, where he was placed in a five-star hotel in Cairo — a jarring contrast, he said, to the conditions he endured during imprisonment.

After Oct. 7, 2023, beatings and deprivation of food and warmth increased in prisons. Even the guards’ uniforms were replaced with ones bearing tags that read “fighters†or “warriors,†he said.

Abu Srour added: “They started acting like they were in a war, and this was another front, and they started beating, torturing, killing like warriors.â€

He described how areas without security cameras became “places for brutality,†where guards would tie prisoners’ hands behind their heads, throw them to the ground, and trample on them.

“All cultural life in the prison ended in the last two years,†he said, as all reading and writing materials were confiscated. Daily rations were minimal, and prisoners were only given one set of thin clothes.

He recalled that prisoners were always hungry, and because their bodies were weak they “couldn’t handle even a medium temperature.â€

He added: “Whenever someone was leaving prison, everyone would try to become their friends so they would get their T-shirt or underwear, or anything.â€

Abu Srour took part in the First Intifada, the Palestinian uprising between 1987 and 1993, when he was charged as an accomplice in the death of an Israeli Shin Bet security officer.

He was sentenced to life in prison without parole in 1993, based on a confession extracted under torture.

In his more than three decades behind bars, Abu Srour completed a bachelor’s and a master’s degree in political science and turned to writing. He began composing poetry and other works that were smuggled out of prison.

His memoir “The Tale of a Wall: Reflections on Hope and Freedom,†dictated to a relative through phone calls over two years, has been translated into seven languages and is a finalist for the Arab Literature Prize.

After years of torture and unheeded appeals, Abu Srour struggled to believe until the final moment that his name was on the list of prisoners to be released after the Oct. 10 ceasefire.

He said: “They were calling out cell numbers, and I was sitting on my bed in room number six feeling like I am not part of it.

“There were so many times when I should have been part of it over all those years. But the whole thing is so huge and so painful, I didn’t want to interact. It was a defense mechanism.â€

The 24 hours before his release were particularly painful, as prisoners were subjected to an intense final round of beatings.

During the 48-hour transfer that followed, prisoners were not allowed to open the curtains on the buses until they reached Egypt.

It was only then that Abu Srour saw the sky for the first time outside prison walls.